The Divine will ...

Divine will! the supreme driver

Consciousness force bliss instiller!

Divine will! the ultimate operator

Action, reaction expression executor!

Divine will! the Power processor

Light, Love, Life instigator!

Divine will! the Truth sider truer

Sincere, honest, genuine propeller!

Divine will! The moments dweller

In each, every, not a single loser! 

Divine will! The game changer

Time, move, mind refiner!

Divine will! The Divine deliverance 

The Cosmos, the Earth, the Human upholder...

Thank you...

- Morli Pandya 

January, 2018

Question: Is it possible to know the Divine Will without having any experience of the Divine Reality, without rising to the intuitive consciousness or entering into the depths of one’s heart?

"Certainly, without at least one of these three conditions, one runs a grave risk of being mistaken and taking one’s own subconscious will for the Divine Will."

The Mother, More Answers from the Mother: 19 July 1935

"But it is difficult to know the divine Will, isn’t it? We have already studied the subject at length. Don’t you remember what we said? There are four conditions for knowing the divine Will : first – an absolute sincerity, second – to overcome desires and preferences, third – to silence the mind and listen and fourth – to obey immediately when you receive the order.  If you persist, you will perceive the Divine Will more and more clearly. But even before you know what it is, you can make an offering of your own will and you will see that all circumstances will be so arranged as to make you do the right thing. But you must not be like that person I knew who used to say, “I always see the divine Will in others.” That can lead you anywhere, there is nothing more dangerous, for if you think you see the divine Will in others, you are sure to do their will, not the divine Will. There too we can say that not one among many, many human beings acts in accord with the divine Will."  

Questions and Answers (1950 – 1951): 14 March 1951

"One does not have the discernment because one does not care to have it! Listen, I don’t think there is a single instance in which one does not find within oneself something very clear, but you must sincerely want to know—we always come back to the same thing—you must sincerely want it. The first condition is not to begin thinking about the subject and building all sorts of ideas: opposing ideas, possibilities, and entering into a formidable mental activity. First of all, you must put the problem as though you were putting it to someone else, then keep silent, remain like that, immobile. And then, after a little while you will see that at least three different things may happen, sometimes more. Take the case of an intellectual, one who acts in accordance with the indications of his head. He has put the problem and he waits. Well, if he is indeed attentive, he will notice that there is (the chronological order is not absolute, it may come in a different order) at first (what is most prominent in an intellectual) a certain idea: “If I do that in this way, it will be all right; it must be like that”, that is to say, a mental construction. A second thing which is a kind of impulse: “That will have to be done. That is good, it must be done.” Then a third which does not make any noise at all, does not try to impose itself on the others, but has the tranquillity of a certitude —not very active, not giving a shock, not pushing to action, but something that knows and is very quiet, very still. This will not contradict the others, will not come and say, “No, that’s wrong”; it says simply, “See, it is like this”, that’s all, and then it does not insist. The majority of men are not silent enough or attentive enough to be aware of it, for it makes no noise.  But I assure you it is there in everybody and if one is truly sincere and succeeds in being truly quiet, one will become aware of it. The thinking part begins to argue, “But after all, this thing will have this consequence and that thing will have that consequence, and if one does this… “ and this, and that… and its noise begins again. The other (the vital) will say, “Yes, it must be done like that, it must be done, you don’t understand, it must, it is indispensable.” There! Then you will know. And according to your nature you will choose either the vital impulse or the mental leading, but very seldom do you say quite calmly, 

“Good, it is this I am going to do, whatever happens”, and even if you don’t like it very much. But it is always there. I am sure that it is there even in the murderer before he kills, you understand, but his outer being makes such a lot of noise that it never even occurs to him to listen. But it is always there, always there. In every circumstance, there is in the depth of every being, just this little (one can’t call it “voice”, for it makes no sound) this little indication of the divine Grace, and sometimes to obey it requires a tremendous effort, for all the rest of the being opposes it violently, one part with the conviction that what it thinks is true, another with all the power, the strength of its desire."

Questions and Answers (1950 – 1951): 5 May 1951

Flower Name: Clerodendrum L. sp.

Significance: Divine Will Acting in the Inconscient
Is all-powerful even when we are not aware of it.