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ફેબ્રુઆરી, ૨૦૧૯

THE SEVEN SUNS OF THE SUPERMIND
1. The Sun of Supramental Truth-Knowledge-Power  originating the supramental creation.
Descent into the Sahasradala. The thousand petalled Lotus above head.
2. The Sun of Supramental Light and Will-Power, transmitting the Knowledge-Power as dynamic vision and command to create, found and organise the supra- mental creation.
Descent into the Ajna-chakra, the centre between the eyes.
3. The Sun of the Supramental Word, embodying the Knowledge-Power, empowered to express and arrange the supramental creation.
Descent into the Throat-centre.
4. The Sun of Supramental Love, Beauty and Bliss, releasing the Soul of the Knowledge-Power to vivify and harmonise the supramental creation.
Descent into the Heart-Lotus.
5. The Sun of Supramental Force dynamised as a power and source of life to support the supramental creation.
Descent into the navel centre.
6. The Sun of Life-Radiances (Power-Rays) distributing the dynamis and pouring it into concrete formations.
Descent into the penultimate centre.
7. The Sun of Supramental Substance-Energy and Form- Energy empowered to embody the supramental life and stabilise the creation.
Descent into the Muladhara.

*From a notebook by Sri Aurobindo, written sometime in 1926 or 1927 as part of an overall cosmic diagram, refers to the Seven Suns of the Supermind; in other words, the original transcendent chakras, of which the familar seven chakras area lower counterpart.

The soul is, according to our psychology, connected with the small outer personality by certain centres of consciousness of which we become aware by yoga .... The inner centres are for the most part closed or asleep - to open them and make them awake.

The centres or Chakras are seven in number:
The thousand-petalled lotus on top of the head.
In the middle of the forehead - the Ajna Chakra - (will, vision, dynamic thought).
Throat centre - externalising mind.
Heart-lotus - emotional centre. The psychic is behind it.
Navel- higher vital (proper).
Below navel- lower vital.
Muladhara - physical.

All these centres are in the middle of the body; they are supposed to be attached to the spinal cord; but in fact all these things are in the subtle body, sukshma deha, though one has the feeling of their activities as if in the physical body when the consciousness is awake.

Within us there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy. The bliss existence may come to us through either one of these centres. When the lotus of the heart breaks open, we feel a divine joy, love and peace expanding in us like a flower of light which irradiates the whole being ....
When the other upper lotus opens, the whole mind becomes full of a divine light, joy and power, behind which is the Divine, the Lord of our being on his throne with our soul beside him or drawn inward into his rays; all the thought and will become then a luminosity , Power and ecstasy...

The two most important things ... are the opening of the heart centre and the opening of the mind centres to all that is behind and above them. For the heart opens to the psychic being and the mind centres open to the higher consciousness and the nexus between the psychic being and the higher consciousness is the principal means of the Siddhi. The first opening is effected by a concentration in the heart, a call to the Divine to manifest within us and through the psychic to take up and lead the whole nature. Aspiration, prayer, Bhakti, love, surrender are the main supports of this part of the Sadhana - accompanied by a rejection of all that stands in the way of what we aspire for. The second opening is effected by a concentration of the consciousness in the head (afterwards, above it) and an aspiration and call and a sustained will for the descent of the divine Peace, Power, Light, Knowledge, Ananda into the being - the Peace first or the Peace and Force together. SA

Flower Name: Canna Xgeneralis
Canna lily

Significance: Future Supramental centre
What is involved in Nature will evolve and become manifest.