ભાગ્યની હવે નથી રહી સર્વોપરી
એણેય શીખવી રહી નવી કારકૂની.
ભવોનાં ચોપડા તાણે તાણીતૂસી.
લેવડદેવડથી ભાંખે ભવોની જીવની.
ચાલ્યો ચાલશે મનુષ્ય! પકડી પોથી,
પાપપુણ્યનાં લેખ મઢ્યા લખચોરાશી.
સમય આવશે, જીવ શોધશે આત્મગતિ
સર્વ હિસાબો ઠરશે પછી ગેરવ્યાજબી!
જેવી થશે અંતરે અખંડબ્રહ્મદીપ પ્રાપ્તિ
ચૈત્યજાગૃતિ સરાવશે શેષ ખાતાવહી.
જય હો પ્રભુ...
સાદર...
- મોરલી પંડ્યા
એપ્રિલ, ૨૦૧૮
A great deal has been written about determinism versus individual freedom, but the problem is too often seen from the wrong perspective. It is not a question of freedom versus determinism, but of freedom and many determinisms. We are subject, Sri Aurobindo says, to a series of superimposed determinisms–physical, vital, mental and higher–and the determinism of each plane can change or cancel the determinism of the plane immediately below it. For instance, good health and a given life-span in a person can be modified by the vital determinism of his passions or various psychological disorders, which in turn can be modified by the mental determinism of his willpower and his ideal, which can then be modified by the greater law of the psychic, and so on. Freedom means to move to a higher plane. And the same applies to the earth, because the very same forces drive the individual and the collective. As individual meeting points of all these determinisms in matter, if we are capable of rising to a higher plane, we automatically help change all the lower determinisms and give the earth access to a greater freedom, until the day when, with the help of the pioneers of evolution, we can lift ourselves to a supramental plane, which will change the present destiny of the world as the Mind once changed its destiny around the Tertiary Era. And in the end–if there is an end–perhaps the earth will attain the supreme Determinism, which is supreme Freedom and perfect accomplishment. Through our work on consciousness, each of us contributes to resisting the fatalities that assail our world, and acts as a leavening agent for the earth’s freedom and divinization. Indeed, the evolution of consciousness has a supreme meaning for the earth.
* Satprem, Adventures of Consciousness, Chapter 9
This precisely is the aim of Yoga, – to get out of the cycle of Karma into a Divine movement. By Yoga you leave the mechanical round of Nature in which you are an ignorant slave, a helpless and miserable tool, and rise into another plane where you become a conscious participant and a dynamic agent in the working out of a Higher Destiny.
This movement of the consciousness follows a double line. First of all there is an ascension; you raise yourself out of the level of material consciousness into superior ranges. But this ascension of the lower into the higher calls a descent of the higher into the lower. When you rise above the earth, you bring down too upon earth something of the above, – some light, some power that transforms or tends to transform its old nature. And then these things that were distinct, disconnected and disparate from each other – the higher in you and the lower, the inner and the outer strata of your being and consciousness meet and are slowly joined together and gradually they fuse into one truth, one harmony. It is in this way that what are called miracles happen. The world is made up of innumerable planes of consciousness and each has its own distinct laws; the laws of one plane do not hold good for another.
This movement of the consciousness follows a double line. First of all there is an ascension; you raise yourself out of the level of material consciousness into superior ranges. But this ascension of the lower into the higher calls a descent of the higher into the lower. When you rise above the earth, you bring down too upon earth something of the above, – some light, some power that transforms or tends to transform its old nature. And then these things that were distinct, disconnected and disparate from each other – the higher in you and the lower, the inner and the outer strata of your being and consciousness meet and are slowly joined together and gradually they fuse into one truth, one harmony. It is in this way that what are called miracles happen. The world is made up of innumerable planes of consciousness and each has its own distinct laws; the laws of one plane do not hold good for another.
A miracle is nothing but a sudden descent, a bursting forth of another consciousness and its powers – most often it is the powers of the vital – into this plane of matter. There is a precipitation, upon the material mechanism, of the mechanism of a higher plane. It is as though a lightning flash tore through the cloud of our ordinary consciousness and poured into it other forces, other movements and sequences. The result we call a miracle, because we see a sudden alteration, an abrupt interference with the natural laws of our own ordinary range, but the reason and order of it we do not know or see, because the source of the miracle lies in another plane. Such incursions of the worlds beyond into our world of matter are not very uncommon, they are even a constant phenomenon, and if we have eyes and know how to observe we can see miracles in abundance. Especially must they be constant among those who are endeavouring to bring down the higher reaches into the earth-consciousness below.
* The Mother, Questions and Answers (1929 – 1931): 28 April 1929
“…we will be struck by certain patterns of circumstance, or certain deadlocked situations, which have an air of de’ja vu and seem surround ed by a halo of fatality: what has not been overcome in the past returns again and again, each time with a slightly different appearance, but basically always the same, until we confront the old knot and untie it. For it is the law of inner progress.”
* Adventure of Consciousness, Chap 7, p.107
His fate within him shapes his acts and rules;
Its face and form already are born in him,
Its parentage is in his secret soul:
Here Matter seems to mould the body’s life
And the soul follows where its nature drives.
Nature and Fate compel his free-will’s choice.
But greater spirits this balance can reverse
And make the soul the artist of its fate.
Its face and form already are born in him,
Its parentage is in his secret soul:
Here Matter seems to mould the body’s life
And the soul follows where its nature drives.
Nature and Fate compel his free-will’s choice.
But greater spirits this balance can reverse
And make the soul the artist of its fate.
* Savitri
BOOK VII: The Book of Yoga 465
Flower Name: Cereus peruvianus
Cactus night flower, Hedge cactus
Significance: FortuneCactus night flower, Hedge cactus
Very attractive, but beware - it pricks!
No comments:
Post a Comment