Don't run away from ownself
Wait a while, give it a break.
The very precious self
Which has brought one to this stage.
Be polite and befriend
Which one has not yet seen as.
Be patient and talk out
Which it is waiting for long to express.
Be confident and considerate
Whichever it conveys, accomodate to understand.
Have a dialogue in detail
Avoid monologue, hear upto the end.
Yes! This is self to the self
Great habbit to 'inner' understand!
One will notice variations that surge then
Mind, vital come up with ample variants.
Little further and see which influenced
How well one is in tug of war of the 'self'?
Tap and commit! Not to repeat again
Only one can help oneself like none other can.
Reward self with life than ruining or taking away
Nothing more than birth and life alive one has...
Thank you Lord for the precious life alive and liveliness in self...
- Morli Pandya
April, 2018
How often there is a kind of emptiness in the course of life, an unoccupied moment, a few minutes, sometimes more. And what do you do? Immediately you try to distract yourself, and you invent some foolishness or other to pass your time. That is a common fact. All men, from the youngest to the oldest, spend most of their time in trying not to be bored. Their pet aversion is boredom and the way to escape from boredom is to act foolishly.
Well, there is a better way than that.
Well, there is a better way than that.
Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.
Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.
But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.
To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.
* Collected Works of the Mother, Volume 12, p.3
Flower Name: Scabiosa atropurpurea
Mournful widow, Sweet scabius. Pincushion flower, Egyptian rose
Significance: Blessings
Pure and innumerable, manifesting themselves infinitely.
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