મનસથી અતિમનસ એ પૂર્ણયોગનો માર્ગ
સેનાપતિ હોય ચૈત્યપુરુષ, મૂળભૂત હકદાર.
મધ્યે અધિમનસ જ્યાં દેવીરૂપોનો વસવાટ
એ પ્રદેશ વટાવે એ ખરો પૂર્ણયોગી આધાર.
લોભામણાં મોહમાયાભર્યા વ્યવહારો હજાર,
ઇચ્છા પૂર્તિ કરાવતાં પ્રલોભનોની હારમાળ.
ખરો પિપાસુ જાણે, આવે આવાં અવારનવાર
અવરજવર ભલે કરે, એકાગ્ર હોવું અંતરધાન.
ચેતનાલયો અનેરાં ને વૈવિધ્યસભર વહાવ
પ્રભુ સ્ત્રોત જ ઉદ્દેશ્ય ને સત્ય ગંતવ્ય સ્થાન.
જ્યાં જરૂરી જેટલું અટકવું, લેવું, ધરવું સભાન
ચૈત્ય જ સૂચવે, અમલે પ્રગતિને યોગ્ય કાજ.
વિશેષ ધ્યાનથી પ્રભુકૃપા ગોઠવે પ્રાવાધાન.
સાચો અભિપ્સુ આરોહે, અવતરે લઈ પ્રમાણ.
સત્ ચિત્ત આનંદ એ સત્ય સ્તરની ઓળખાણ.
પાર્થિવને ભેળવે એમાં એ અધ્યાત્મ દમદાર.
પ્રભુ...તવ ચરણેથી જ...
નવેમ્બર, ૨૦૧૮
“The individual soul does not possess this true nature of itself or realise this true nature of its experience, because it separates itself both from the essential and the universal and identifies itself with the separate accidents, with the unessential form and mode and with the separate aspect and vehicle. Thus it takes its mind, body, life-stream for its essential self. It tries to assert these for their own sake against the universal, against that of which the universal is the manifestation.”
“This is the living in the false and not the true self; this is living for the sake of and in obedience to the ego and not for the sake of and in obedience to the Divine.”
“Non-possession of unity is the root cause; to recover unity is the sovereign means, unity with the universal and with that which the universal is here to express. We have to realise the true self of ourselves and of all; and to realise the true self is to realise Sachchidananda.”
“This is the living in the false and not the true self; this is living for the sake of and in obedience to the ego and not for the sake of and in obedience to the Divine.”
“Non-possession of unity is the root cause; to recover unity is the sovereign means, unity with the universal and with that which the universal is here to express. We have to realise the true self of ourselves and of all; and to realise the true self is to realise Sachchidananda.”
* The Synthesis of Yoga,
Part Two: The Yoga of Integral Knowledge,
Chapter 12, The Realisation of Sachchidananda,
pp. 373-374
“The higher Trinity is the source and basis of all existence and play of existence, and all cosmos must be an expression and action of its essential reality.”
“It must be either a figure of existence within the infinite Existence who is beyond all figure or it must be itself the All-Existence.”
“It must be either a figure of existence within the infinite Existence who is beyond all figure or it must be itself the All-Existence.”
* The Life Divine,
Chapter 27,
The Sevenfold Chord of Being
God is Sachchidananda. He manifests Himself as infinite existence of which the essentiality is consciousness, of which again the essentiality is bliss, is self-delight.
That which has thrown itself out into forms is a triune
Existence-Consciousness-Bliss, Sachchidananda, whose consciousness is in its nature a creative or rather a self-expressive Force capable of infinite variation in phenomenon and form of its self-conscious being and endlessly enjoying the delight of that variation. It follows that all things that exist are what they are as terms of that existence, terms of that conscious force, terms of that delight of being. SA
That which has thrown itself out into forms is a triune
Existence-Consciousness-Bliss, Sachchidananda, whose consciousness is in its nature a creative or rather a self-expressive Force capable of infinite variation in phenomenon and form of its self-conscious being and endlessly enjoying the delight of that variation. It follows that all things that exist are what they are as terms of that existence, terms of that conscious force, terms of that delight of being. SA
Flower Name: Hedychium
Ginger lily. Garland lily
Significance: SachchidanandaGinger lily. Garland lily
Strong and pure, it stands erect with its creative power
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