એક અનેક, એકોએક એકરૂપ...

હે સમસ્ત! તવ સર્વસ્વ અદ્ભૂત!

રૂપ અરૂપ ભિન્ન, અભિન્ન સ્વરૂપ.

સૂક્ષ્મ સ્થૂળ, ક્ષીણ શત શતરૂપ

નહીવત્ મહાવર શાશ્વત તદ્રુપ

તીક્ષ્ણ તીવ્ર બિંદવત વિસ્તૃત 

અદ્રશ્ય નગણ્ય તત્પર પ્રસ્તુત 

બાહ્ય આંતરિક ભૂગર્ભ ઉર્ધ્વ

વહેણ તરંગ આવર્તન અભિયુક્ત

જુજ, ઝાઝાં, અનન્ય, અપૂર્વ 

એક અનેક, એકોએક એકરૂપ.

નમન ઓ! તવ અસ્તિત્વ અભિભૂત!

ઓ માત! ઓ દાતા, દિસો સર્વરૂપ.

ડિસેમ્બર, ૨૦૧૮

“This truth of things at which we must arrive before we can enter into the gnosis,–for in that all exists and from that all originates on the gnostic plane,–is, first of all, a truth of unity, of oneness, but of unity originating diversity, unity in multiplicity and still unity always, an indefeasible oneness. State of gnosis, the condition of vijnanamaya being, is impossible without ample and close self-identification of ourselves with all existence and with all existences, a universal pervasiveness, a universal comprehension or containing, a certain all-in-allness. The gnostic Purusha has normally the consciousness of itself as infinite, normally too the consciousness of containing the world in itself and exceeding it; it is not like the divided mental being normally bound to a consciousness that feels itself contained in the world and a part of it.”

“The least reversion to ego-thought, ego-action, ego-will brings back the consciousness tumbling out of such gnostic Truth as it has attained into the falsehoods of the divided mind-nature. A secure universality of being is the very basis of this luminous higher consciousness. Abandoning all rigid separateness (but getting instead a certain transcendent overlook or independence) we have to feel ourselves one with all things and beings, to identify ourselves with them, to become aware of them as ourselves, to feel their being as our own, to admit their consciousness as part of ours, to contact their energy as intimate to our energy, to learn how to be one self with all. That oneness is not indeed all that is needed, but it is a first condition and without it there is no gnosis.”

*The Synthesis of Yoga,

Part Two: The Yoga of Integral Knowledge,

Chapter 23, The Conditions of Attainment to the Gnosis, pp. 469-470

Flower Name: Chonemorpha fragrans

Significance: Perfect Radiating Psychology
Can be obtained by acquiring the Divine vision

Psychological Perfection
There is not one psychological perfection but five. They are sincerity, faith, devotion, aspiration and surrender.
(Extract from a talk by the Mother)