Personality...Impersonality...

Personality developed a perfect way

Is perfect to surrender, one can, then...

Has all the elements to use and create

For the final evolution to take shape...

Then impersonality, a status to remain

With equality, observant, poised self...

To see the world as the Divine game

Eachone has various turns to play...

Happens eventually as bliss gifted

Not in human perview, to obtain...

Persistent must be the effort and intent

Result then 'Morli', assured and graced...

Any human being is a bundle of characteristics. Eventually they all are and have to be used to deliver as a collective nature and there by personality...

In integral yoga, the masters have mentioned that when one wants to offer, best to offer the whole being, but to begin with, a section of personality can also do.

For the later, first create a personality, something worth offering for.

When a passion or an interest leads one to devote some years of life, through which one would master that skill, art or profession with success or otherwise, it is then become part of one's life and thus oneself. 

At that point, if that developed personality is offered to the Divine, that very collection can be utilised for the upliftment of the earth atmosphere.

Slowly when all the invested mental, vital characteristics, that converted into one or the other, fully grown or processing personalities, they become part of offering and eventually the whole being may be taken up as an offering by the Divine...

The impersonality is then impregnated by the grace. The process of instrumentalisation starts after...then...

Rest all is a waste for what one is born with...

Thank you...

- Morli Pandya

January, 2017

Flower Name : Helianthus, Sunflower 

Significance : Supramental Artistic Genius 

It blossoms in the light and knows how to manifest it.

Sri Aurobindo provides a comprehensive insight into the poise required by the integral seeker: First, he must acquire that equal assent and understanding which will respond to the law of the divine action without trying to impose on it a partial will and the violent claim of a personal aspiration. A wise impersonality, a quiescent equality, a universality which sees all things as the manifestations of the Divine, the one Existence, is not angry, troubled, impatient with the way of things or on the other hand excited, over-eager and precipitate, but sees that the law must be obeyed and the pace of time respected, observes and understands with sympathy the actuality of things and beings, but looks also behind the present appearance to their inner significances and forward to the unrolling of their divine possibilities, is the first thing demanded of those who would do works as the perfect instruments of the Divine. *The Synthesis of Yoga